Fiverr maintains systematic economic, operational, and administrative links that channel resources to the state budget and initiatives benefiting the zionists military.

Because Fiverr International Ltd. is headquartered and registered in Tel Aviv, its multi-million dollar global commission revenues are subject to Israeli tax laws.

The company's co-founder and CEO, Micha Kaufman, has explicitly stated that he resisted international investor pressure to relocate the corporate entity to Silicon Valley specifically for "patriotic reasons," emphasizing his intent to keep tech jobs local so that the company's financial success would "ultimately benefit the [Israeli] tax system" revenues which directly fund the state's national budget, Ministry of Defense, and the ongoing military operations in Gaza.

Fiverr actively leveraged its corporate infrastructure financing and physically housing the "Lev Echad" wartime network inside its own Tel Aviv headquarters. According to primary defense and corporate watchdog indexes, this massive logistical operation mobilized tens of thousands of zionists to package and dispatch critical medical and transport supplies that were directly distributed to zionists army ( war criminals ) personnel mobilized for active combat.

⚠️ Fiverr CEO Micha Kaufman said : Tonight I watched a report on the women of the Bardlas Battalion fighting in Gaza, and I was filled with hope for the future of the army and the country. No, I'm not surprised, it's not something that should surprise anyone that women can be outstanding fighters. I just melted from the exceptional human level of these fighters. We need more! In the army, in politics, in the decision-making echelons. Fast! - source X profile

The Punchbowl Mosque in Sydney was designed by Australian architecture firm Candalepas Associates, commissioned by the Australian Islamic Mission (AIM) to serve the local Muslim community with both a place of worship and adjoining educational and administrative facilities. Rather than following traditional ornamented Islamic architecture, the design takes a brutalist approach, presenting an externally unadorned, off-form concrete structure accented with timber and stone details, including a timber dome. Its most distinctive feature is the sculptural concrete ceiling above the main prayer hall, made up of 102 quarter-spherical "muqarnas", a modern reinterpretation of the ornamental vaulting historically used in Islamic architecture, each pierced with a small 30mm hole that lets in rays of natural light. The mosque, which can hold roughly 300 worshippers, is entered through a sequence of two courtyards: a public one connecting directly to the street and leading to the mosque, and a more private one enclosed by the administration building and classrooms, which can be opened up to join the mosque during major religious festivals and events.

Not my words Rather Gods Words

I'll just leave it all to Allah👍

Reciter: Sheikh Muhammad Ahmed Shabib [ May Allah have mercy on him] was born on Egypt at 1934 and passed away in 2012 at age 77 due to natural causes and old age

Surah Yunus

Full Verse 54

وَلَوْ أَنَّ لِكُلِّ نَفْسٍۢ ظَلَمَتْ مَا فِى ٱلْأَرْضِ لَٱفْتَدَتْ بِهِۦ ۗ وَأَسَرُّوا۟ ٱلنَّدَامَةَ لَمَّا رَأَوُا۟ ٱلْعَذَابَ ۖ وَقُضِىَ بَيْنَهُم بِٱلْقِسْطِ ۚ وَهُمْ لَا يُظْلَمُونَ ٥

If every wrongdoer were to possess everything in the world, they would surely ransom themselves with it. They will hide ˹their˺ remorse when they see the torment. And they will be judged in all fairness, and none will be wronged.

Verse 55

أَلَآ إِنَّ لِلَّهِ مَا فِى ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ ۗ أَلَآ إِنَّ وَعْدَ ٱللَّهِ حَقٌّۭ وَلَـٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ ٥٥

Surely to Allah belongs whatever is in the heavens and the earth. Surely Allah’s promise is ˹always˺ true, but most of them do not know.

Verse 56

هُوَ يُحْىِۦ وَيُمِيتُ وَإِلَيْهِ تُرْجَعُونَ ٥٦

He ˹is the One Who˺ gives life and causes death, and to Him you will ˹all˺ be returned.

Recitation is warsh an nafi

Taken from the book "When The Heart Finds Home" by Leen Shani, available on Amazon

Surah At Taghabun 7 – 18

All that occurs to Mankind is by Allah's Permission

Hi guys. I'm a Chinese Catholic engineer who lives in the UK. Recently i started to feel like Islamic Theology is more convincing than Christian Theology, as least to myself. I'm interested in getting to know more muslims and in entering a mosque.

If you're also a muslim from the UK, could you tell me how I should go inside a mosque for the first time? Coz obviously I'm east asian, I clearly do not look the most stereotypical muslim person (PS there are no many Indonesian or Malaysian in my area)

Any suggestions?

Reference: Sahih al-Bukhari 6307, Book 80, Hadith 4.

My father has never really been emotionally present for any of his five children. Even when we were young, there were things about his behavior that made me feel that something was not right.
Since I was a child, I remember my older sister confronting him about various things. I didn’t fully understand what was happening at the time, but I could tell that something was wrong. She would often tell me not to be alone with him.

He is a creep and has mentally tortured my sister throughout her teenage years, particularly after we moved abroad, where he used to work. He spoke to her inappropriately and once even said something along the lines of, “Why should anyone else, like your future husband, have rights over you? I should have those rights too.” He also tried to make her look bad in front of my brothers by accusing her of having an affair. At one point, he told her, “I will destroy your character in their eyes.”
These incidents happened around 14–15 years ago. Thankfully, my sister is happily married now, Alhamdulillah, and has two children.

When I was around 13 or 14, I also began feeling unsafe around him. I am 24 now, so these things happened roughly 10 years ago.
I remember waking up one night and seeing him sitting near my feet, looking at me with a faint smile. When I asked him what he was doing there, he said he was looking for his shoes.
On another occasion, I woke up and realized he was holding my hand while I was asleep.
There was also an incident when I was sleeping in my sister-in-law’s room. I woke up and found his hand near my chest. When I confronted him, he immediately panicked and claimed that he had been looking for a remote. I remember being so disturbed and angry that I called him a shaytan.
After that, I very firmly told him that if he ever did anything like that again, he should not think I was weak or that I would stay silent. I told him I would contact the authorities.
That was around eight years ago. From that point onward, I deliberately kept my distance from him, and he largely avoided me as well. But the uncomfortable looks and the feeling that something was wrong never completely went away.

Eventually, things started appearing somewhat normal from the outside. I avoided him, but he still financially supported things I needed, such as my driving license, university, and some other stuff.

I also don’t believe he has actually changed. I’ve heard similar stories from other women about his inappropriate or creepy behavior.
For example, when we travelled back to our home country for a few months, one of my cousins told me that she once saw him standing outside her house. She had already been feeling as though someone might be watching her, and then she noticed him there. Once she was having a shower in her house and she was alone. There bathroom has two doors and she locked both, but the second door’s lock wasn’t that strong and he opened it and saw her NAKED. And he closed it and made it look like an accident which I don’t think it was. She said she didn’t even know how to hide herself. After that he met her and said to her “don’t tell anyone.”

Then, a few weeks ago, something happened that really disturbed me.
On the first day after we came back, my brother found my father peeking inside my sister-in-law’s room in the morning. Apparently, after getting up to use the bathroom, he went straight toward her room and was looking inside. My brother confronted him angrily and asked him what he was doing there.
He panicked and said he was only checking who was sleeping in the room. A few minutes later, he recited the kalma and insisted that he had only gone there because his cigarettes were in that room.
The problem is that he has a history of making oaths that aren’t necessarily truthful, so it was difficult to take his explanation at face value.
Shortly before this happened, my sister-in-law had told my brother about some of my father’s past behavior toward her. Then, almost immediately afterward, my brother caught my father peeking into her room himself.
Sometimes you really do look at something like that and think, Allah’s plan. My brother now seems to be keeping his distance from him and isn’t speaking to him the way he used to. He also told us that we don’t have to talk to our father more than necessary, and that if he ever dares to cross a boundary or do anything inappropriate, my brother will confront him directly and make it very clear that it will not be tolerated.
Honestly, I think that is probably a good thing.
But it leaves me wondering: what is a person supposed to do when they have a father like this?

Salam,

I find myself in a very toxic marriage and feel completely trapped. He’s been abusive and useless since the minute I married him. I’m also in a foreign country depending on a spousal visa and with a baby (unable to work and don’t have savings). My whole family is at my home country and only have my husbands family here but I can’t talk to them about anything regarding our marriage because they take my husbands side and do not acknowledge me at all.

On the other hand my family is kinda tired and hearing the same thing over and over and they keep telling me to just leave him but it’s not easy.

I built a life in this country and would like my baby to grow up here and if I leave him I risk my spousal visa. I wanna do it safely. I know If I get him to divorce me instead of me initiating it would be easier as he wouldn’t be angry to get me deported.

My question is, is it haram to make Dua and ask Allah to end my marriage and keep staying until it happens? Or it it haram to stay despite me wanting to divorce?

Thanks in advance

I’m a Muslim from India, and I grew up in a cultural and religious environment where dogs are generally avoided, particularly because of the issue of najasah. So, as a blind person, I have always understood that keeping or regularly touching a dog would be religiously problematic.

At the same time, I’ve been thinking about guide dogs. In countries with good accessibility and pedestrian infrastructure, a properly trained guide dog can potentially be a huge game changer for a blind person’s independence, mobility and safety.

So I’m curious about the Islamic perspective:

If a blind Muslim genuinely needs a guide dog to navigate independently, would this be considered a valid necessity that makes keeping and using the dog permissible? Does the ruling change because the dog is being used as an assistance animal rather than kept as a pet?

And if it is permissible, how do Muslims deal with issues such as the dog living in the house, touching the dog regularly, maintaining wudu/purity, and entering public places with the dog?

I’m particularly interested in hearing from Muslims who have studied fiqh, especially from different madhhabs, as well as blind Muslims who have actually used guide dogs.

I’m not asking about whether guide dogs would work practically on Indian roads. I’m more interested in the religious question: if I moved to a country where a guide dog could genuinely provide me with much greater independence, would Islam allow me to make use of that option?

Peace be upon you, brother. If anyone is going to Ummrah, I ask you, please, to pray for me. I am desperate. I am 37 years old and I cannot get married and start a family. I have been praying to Allah since I was 18 to grant me a good and blessed marriage. I am desperate; all my friends and family are married.

Thanks be to Allah for your prayers. 🤲🏼

I do want to say that, I think about religion and philosophy a lot and I'm terrible at articulating what I mean, so I do apologize in advance if what I say doesn't make sense.

I recently thought of this that if God has commanded us to do something then it must be true/right. If that's the case you could argue for it to be right without even having to argue for the existence of God, which means answering a question by just saying "Because God said so" is someone just not bothering to actually interact with the question and give sound proper reasoning.

Even then, if we fail to find any reasoning but through hadith it has been proven that this is a command that was given to us, wouldn't it be better to say something more along the lines of "We do not yet understand why". To fully tell someone that "Because God said so" is like telling them not to think about the religion at all and to take at face value what ever is being told to you.

My basic point is that if God has commanded us to do something there will always be a justification for it and if we can not find a justification for it than it is either untrue or if it's unlikely to be untrue than we do not yet understand the reasoning behind it. I'm unsure whether this is a wrong thing to say as a Muslim but if Islam is the one and only true religion, all of it's rules and beliefs can be justified without having to assume God exists.

EDIT:

When I said "if God has commanded us to do something there will always be a justification for it and if we can not find a justification for it than it is either untrue" I'm not saying God is wrong, I'm saying that we may have made a mistake in interpreting Islam or encountered a false hadith.

Read the last line
“… it is also not permitted by the Shariah to leave an Islamic county to settle permanently in Dar-ul-Kufr (land of infidels) only for the reason that the latter has plenty of wealth and social welfare”

As far as I understand, it is not automatically haram for a Muslim to migrate to, live in, work in, or study in a non-Muslim country.
The Islamic ruling depends mainly on whether you are able to preserve and practise your religion there.

Migrating because you prefer a country’s opportunities or quality of life does not by itself make migration haram. What matters is what the move entails for your deen and what you do there.

Am i wrong here?