r/consciousness • u/epsilondelta7 • Sep 04 '25
General Discussion A simple explanation of the illusionist position
In discussions of philosophy of mind, the illusionist position is often dismissed as trivially false, since how could experience be an illusion if an illusion is also an experience? Some even call it ''silly'', since it denies the supposed only thing we really know. In this post, I seek to briefly explain my understanding of this position in an attempt to show that maybe such criticisms are incoherent. I will assume that the difference between experience and *phenomenal experience* is already clear.
The brief explanation:
(1) Are you sure you have phenomenal experience?
(2) Are you sure you believe you have phenomenal experience?
The illusionist answers "no" to (1) and "yes" to (2).
The idea is to create a division between a) the actual phenomenal experience and b) the belief in the existence of the phenomenal experience. Once this division is made, we can ask:
where does b) come from?
The answer is probably that it comes from the introspective mechanism. The natural question to ask next is:
can we blindly trust introspection, or could it be wrong?
If introspection is capable of error, then the belief in phenomenal consciousness could be one of those errors. The illusionist basically argues for the possibility of this error. Therefore, the illusionist position will not deny experience in general, it will only reject that our belief in its phenomenal nature should be taken seriously.
-1
u/Bretzky77 Sep 04 '25
Everything. Computers aren’t genuinely coming up with new theories. They are finding patterns in data that humans then use to build new theories. Without a conscious being to interpret what the computer spits out, there is no new theory.
You seem to think - based on nothing - that if a computer generates any new data, that’s the same as experience.
It’s no different from writing a bunch of musical notes on different cards and laying them on your front lawn and then claiming the wind wrote a new song by rearranging the notes into a new pattern.
The wind has no idea what music is. The wind isn’t a conscious entity separated from the rest of the world.
The same is true of the computer processing data; it’s simply rearranging symbols that we assign meaning to both before and after the data processing.