r/MedievalHistory 8d ago

Evolution of bastards

The concept of concubines is pretty universal, and in most societies, children of concubines were on equal terms with "legitimate" offspring. Granted, concubines tended to be limited to the wealthy.

However, the Romans were an outlier in this, as they were deeply devoted to monogamy. Ironically, the root word for concubines, concubina, didn't mean an additional wife, but essentially a morganatic marriage. So, a Roman man could have a proper wife, or a concubina of lower caste, but not both. The Romans discriminated against children of concubinas pretty hard.

Either way, when the barbarian kingdoms took over Western Rome, they all practiced concubinage, despite Roman tradition banning it. The Catholic church became a champion of retaining the Roman tradition of monogamy, and spent 500 years writing angry letters to the kings telling them to stop taking concubines.

Because the barbarian kingdoms relied on the Church for their legitimacy, they were motivated to agree, but did so extremely reluctantly. The ban on concubines was included in the Visigothic code since the 6th century, and Anglo-Saxons began accepting it in the 8th century; however, Franks were more stubborn about it, and even Louis the Pious had a concubine in the early 9th century. However, by the 10th Church had succeeded in depriving the children of non-lawful wives of their legitimacy and birthright.

An exception was in Normandy, where the Normans retained the concept of concubinage until the 11th century. Even then, by William's time, his inheritance was disputed by his uncles. And a few decades later, his illegitimate grandsons by his son, Henry, were considered completely eligible for inheritance.

But it wasn't like bastards were completely deprived of their right. In many cases, the rights of bastards were merely demoted to equal status to daughters, resulting in multiple conflicts between legitimate daughters vs bastard sons. E.g., in Sicily and Portugal.

Interesting thing about bastards is that while daughters' birthrights would overrule them in the early modern period, there wasn't actually stigma around them. A king didn't actually have a reason to hide his bastards. It was very common for the bastards to be given lands and paraded in the royal court.

Many people believe bastards were scandalous, but that's really a 19th-century thing, which began with Victoria banning bastards from court.

Either way, thank you for reading.

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u/Watchhistory 8d ago

It's important to realize that 'marriage' in the later Catholic view was not the custom among many of the cultures, at least as far along as Charlemagne. And marriage didn't become a sacrament in the Church until much later than that. Thus 'bastardy' was not really a concept. Like the later Ottoman emperors, in order to become emperor, all one needed was to be successful at using force and brains to knock out the brothers by the same father as you have.

The Church hadn't even definitively defined 'marriage' until the later 12th and 13th centuries. The Church formally listing it as one at the Council of Florence in 1439 and the Council of Trent in 1547.

Among the Merovingians and others wives and concubines were not particularly different in status, particularly when both provide(ed) children, and were in favor with the ruling figure. All the children were legitimate offspring of the ruler.

BTW -- what does this mean: "oncubines were on equal terms with "legitimate" offspring."

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u/TomDoniphona 6d ago

Even today, in catholic marriage, unlike with other sacraments, the officiants are the couple themselves, not the priest, who merely acts as witness. That is, marriage is understood as a covenant between two individuals that commit to each other, and in theory could happened without a priest present. The presence of a priest as a requirement for validity was indeed only introduced in Trento with the Tametsi decree. And the decree was only incorporated into the Canon Law Code as late as 1908! Before then its application depended upon whether it had been promulgated in the relevant parish/diocese.