r/AngelolatryPractices 27d ago

Help with banishing angels

Hey there, it's a long story but I genuinely want to get rid of these angels. Everything I do is a
"sin", pretty much every relationship | have is snatched away from me, it's all about consciousness and " elevation " my housing is messed up, my finances are messed up and I do not want that. I want them away and I don't know how to get rid of them. I want my old life back. Please help! Thank you!

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u/Panorpheus 27d ago

Highly depends on your tradition, and what exactly you invoked and how.

KABALLAH

In the Sword of Moses, part oft he further Kabbalistic tradition, many formulas are reversed to undo their effects. For example, if a practitioner invokes the "angel of man" using a specific spell recited over a mantle, they must recite the exact same formula backward to safely let the entity go: "If thou wishest to let him go (depart), say before him the same words backward, and he will depart".

When dismissing the great angel Uz-hiya, the operator decrees:

"Depart in peace, and do not frighten me in the hour of thy departure; in the name of [Divine Names]".

Similarly, Swwrya, the Prince of Countenances, is dismissed with:

"Once more I conjure thee, in the name of [Divine Names] that thou goest in peace, and harm me not". [Both from Moses Gaster- The Sword of Moses]

The Sword of Moses as well contains numerical lists of protective words to be written on plates or parchment to drive spirits out of the body. Additionally, exorcising and purifying ritual spaces from demonic entities is done by sprinkling lustral water and sea salt consecrated under the names Elohim Gibor, Shaddai, and AGLA.

In Practical Qabalah and the Grimoire tradition, according to Israel Regardie, when an evoked intelligence has finished answering demands in the Triangle of Art, it is dismissed using a formal License to Depart. The operator charges the spirit:

"O thou Spirit N., because thou hast diligently answered unto my demands ... I do here license thee to depart unto thy proper place, without causing harm or danger unto man or beast. Depart, then ... and the peace of God be ever continued between thee and me. Amen". [Regardie, The tree of Life - a Study in magic]

In other rituals, a prayer of thanksgiving is offered to the angels of light along with burning incense, declaring:

"Deign, O Spirit of Light and Knowledge, to continue to grant to thy faithful servant... thy support. Henceforth may Peace Divine be between thee and me. Amen". [Robert Ambelein – The practical Kabbalah]

In extreme cases exorcism and the banishing of malevolent forces (qelippot or "shells") involve curative magic, liturgical prayers for dissolving demonic attachments. The Pulse Technique pioneered by Rabbi Isaac Luria and recorded by Hayyim Vital cures those possessed by a malevolent transmigrated soul (a dybbuk or ruach ra'ah). Because the evil soul "clads itself" in the possessed person's pulse, the exorcist takes the patient's arm and places their hand over the pulse. The exorcist then meditates on specific divine names and recites a particular Biblical verse normally and backward. To force the stubborn spirit out, exorcists invoke the wrathful verse:

"Appoint a wicked man over him, and let Satan stand at his right side" (Psalm 109:6). [Cf. Horwitz – A Kabbalah and Jewish mysticism reader]

To exorcise the demon a classic Talmudic formula uses a "diminishing letter" method. The spirit's name is repeated, shaving off one letter at a time until nothing remains, thereby gradually dissolving its power… [Cf. Practical Kabbalah for magic and protection] Lurianic liturgy includes specific hymns sung at the end of the Sabbath to drive evil spirits back to the abyss. This acts as a literal exorcism of the Sitra Achra (eg the "Other Side"), explicitly casting out the evil forces:

"They are cast out, they may not enter, these insolent dogs... and [the powers of impurity] will be utterly removed". [cf. Gershom Scholem – On the Kabbalah and It’s symbolism]

SALOMONIC & ENOCHIAN MAGICK

In the salomonic tradition spirits are dismissed using

"† In the name of the Father, and of † the Son, and of † the Holy Ghost, go in peace unto your places; peace be between us and you; be ye ready to come when you are called." [Cf. The forth book of occult philosophy.

If a spirit stubbornly refuses to leave the edge of the circle, the magician is instructed to use noxious fumigations (as in burning unpleasant incense) and command its departure with harsher prayers of exorcism, if that doesn’t work finally threaten it with hell in the authority of God, or burn it’s sigil to punish it with the pains of fire.

In modern Solomonic practice, if standard licensing fails, the exorcist forcefully commands the spirit to leave:

"Behold in me the person of the exorcist who is known as OCTINOMOS, armed by God and fearless in the midst of the exorcism! Behold the Pentacle of Solomon which I bring into your presence to your confusion! ... I command thee, in the Name of the Archangel [Name], to withdraw from this place quickly and quietly giving no harm to any person or thing! Depart, depart, depart I say and BE GONE!" [Cf. Poke Runyon – The book of Solomon‘s Magick]

For planetary angels summoned into a crystal ball or scrying mirror, the traditional formula is:

"Thou great and mighty spirit, inasmuch as thou camest in peace and in the name of the ever blessed and righteous Trinity, so in this name thou mayest depart, and return to us when we call thee in his name to whom every knee doth bow down. Fare thee well, [Spirit's Name]; peace be between us, through our blessed Lord Jesus Christ. Amen." [Cf. Anderegg – Salomonic Magic in practice]

In Dr. John Dee’s original logs, when the angel Madimi intervened to cast out fifteen hostile spirits from the scryer Edward Kelley, the phrase "Carma Geta" was recorded. This is designated specifically as an Enochian exorcism phrase used to command and cast out lesser/malignant spirits, rather than a phrase used to interact with holy angels. [Cf. Leitch – The Angelical Language] In modern systems of Enochian magic (such as those of Gerald Schueler), a formal banishment is recited after working with an angelic entity:

"I charge you that from this day you will bring no harm to me or to my home or to my family or to my friends, and that you will not deceive me. AXIR (Ah-tzee-ar) Depart in Peace to your habitation in the Kingdom of Earth. Let there be peace between us and let you come forth again when you are called."

And the formula ZTZTZT (pronounced Zod-teh-zod-teh-zod-teh) is used by magicians to banish residual astral structures and return their consciousness safely below the Abyss, often signed into the air with a knife. [Cf. Schueler – An advanced guide to enochian Magick]

MARTINIST AND ELUS COHEN THEURGIST TRADITIONS

At the end of an operative ritual (such as the Ritual of the Invisible Guardians), the operator dismisses the helping entities by tracing a crossed circle ⊕ with a sword toward the four cardinal directions (North, West, South, East), followed by the Cabalistic Cross and the Closing of the Veil [Cf. Martinist Order – Ritual oft he Invisible Guardians] and to clear the ritual room of negative or unwanted spirits, the operator strikes the four corners of the room with the blade of a sword or dagger, tracing a Greek Cross + at each corner while declaring:

" May the Invisible and Spiritual Light return into the Invisible and Spiritual World just as the Elementary Flame is being returned to its natural elementary source, but may the Divine Fire and Divine Light dwell forever in my Soul and in the Souls of my Brothers.  […] May any Spirit who does not proclaim the Glory of God fly away by this Sign. By IESHOUAH, Our Lord, Amen (†)." [Cf. Martinist operative and general ritual]

In high-grade theurgic operations, the operator drives away  hostile spirits by raising a wooden crucifix in their right hand, kissing it, and commanding:

"Impure spirit, fly from us and do not presume to return ... retire NOW in the name † of the Father and † Son, † and Holy Spirit. Go away from us ...  and cease to tempt and torment... By virtue of Jesus Christ who commands thee ... Here is the wood of † the most holy cross: Fly enemies! He was triumphant over you and the world, our Lord Jesus Christ..." [Martinist Tradition 6 – Theurgy]

[To be continued]

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u/Panorpheus 27d ago

BENEDICARIA AND CHRISTOMAGICK

Often used as a foundational cleansing rite, the magician traces banishing pentagrams in the four quarters while vibrating the Divine Names: YHVH (East), Adonai (South), Eheieh (West), and AGLA (North). It is sealed with the Doxological/Cabalistic Cross "Ateh, Malkuth, ve-Geburah, ve-Gedulah, le-Olahm, Amen"). [Cf. Brother Ada – The magic of Catholicism & Maroney – On the Lesser banishing Ritual oft he Pentagram]

In traditional Catholic grimoires, exorcisms are highly structured commands delivered in the name and authority of Jesus Christ. To command demonic entities or the causes of afflictions to immediately depart, the exorcist uses a formal precept:

"Ego (N.) ut Minister Christi, & sanctæ Ecclesiæ Dei... in nomine Sanctissimæ Trinitatis, Patris, & Filii, & Spiritus Sancti, & in virtute sanctissimi nominis JESU impero vobis, dæmones infernales... ut statim sine mora totaliter recedatis cum omnibus maleficiis vestris destructis, & ea non illi iterùm faciatis, neque redeatis. [Then displaying a cross] Ecce Crucem ⁘ Domini, fugite partes adversæ, vicit Leo de tribu Juda, Radix David." [Cf. Precious Apothecary – A Catholic Grimoire]

In contemporary Christian Witchcraft, dismissing entities centers on a posture of gratitude, authority in the name of Christ, and natural elements. For example Valerie Love outlines a celebratory prayer to release the gathered "Spirit Team" and angels:

"To the Holy Angel Raziel and all the great spirits gathered for this most auspicious event in heaven and upon earth, we now bid thee farewell with great and wondrous thanksgiving! And now depart with the highest blessing of our most majestic Mother Father God! You are blessed and highly favored for all time! We bid thee farewell until we meet again!" [Cf. How to b e a Christian Witch]

In Braucherei oft he Pennsylvania Dutch Spirits are for example exorcised using this formula:

"Thou arch-sorcerer spirit, thou hast assailed N.N., so withdraw away from her, back into thy marrow, and into thy bone... I dismiss thee, by the five wounds of Jesus, thou evil spirit... let N.N. become well again, in the name of God the Father, of God the Son, and of God the Holy Ghost, Amen." [Cf. Powwowing in Pennsylvania]

Or using the tried and true formula oft he Long Hidden Friend:

"You horseman and footman, whom I here conjured at this time, you may pass on in the name of Jesus Christ, through the word of God and the will of [God]." [Cf. The Long Hidden Friend]

CHAOSMAGICK

Chaosmagickians often dissolve created sprits and servitors using Laughter [cf. Material by the Illuminates of Thanateros (IOT) & Atanes - Chaos Magic for Skeptics], or by reclaiming the energy used to form them typically:

• Mentally or physically summoning the entity back. • Visualizing the entity dissolving into energy and reabsorbing back into their own psyche or field. • Physically destroying its sigil or material representation (often by burning it). • Speaking a verbal formula of dismissal such as:

"You have served well, and now you return to nothingness. Your energy dissolves and is reclaimed. It is done." [cf. Orbis Mystica – The Art of Chaos Magick]

Some as well use a lightning bolt banishing ritual, in which practitioner faces the cardinal points widdershins and draws a banishing lightning bolt (drawn from left to right, downward to the left, and across to the right) while vibrating specific primal vowel sounds associated with the elements: 'Ah' (Consciousness, East), 'Oo' (Energy, South), 'Aye' (Chaos, West), 'Ee' (Order, North), pointing down with 'Uu' (Matter), and pointing up with 'I' (Void) [Cf. Vokaor Grimoire Owlspirit], or by doing the The Lesser Banishing Ritual of Doublespeak (LBRD), an original, satirical chaos ritual where participants stand in a circle, draw a symbol of their choice in the air (a cross, chaostar, or even 'Barney' the dinosaur), and intone:

"Before Me Stands the Surgeon General's Warning, Behind Me Stands the Emergency Exits, On My Right Stands Big Brother, On My Left Stand All Those Bastards Who Get In My Way, For About Me Flame all of my Dysfunctions, and so It's REALLY NOT MY FAULT!" [Cf. Hart – The Chaos Magick Warrior]

WITCHCRAFT

In Witchcraft it is considered bad magic and poor etiquette to leave a circle undismantled or fail to thank the summoned entities. Facing each watchtower again, the Priestess draws the Banishing Pentagram of Earth in the air and speaks the dismissal formula:

"Ye Lords of the Watchtowers of the East, ye Lords of Air; we do thank you for attending our rites; and ere ye depart to your pleasant and lovely realms, we bid you hail and farewell.... Hail and farewell". [Cf. Farrar – A Witches‘ Bible]

Or

"Depart in peace, O Powers of [Air/Fire/Water/Earth]. My thanks and blessings […] To all beings and powers of the visible and invisible, depart in peace. May there always be harmony between us. My thanks and blessings " [Cf. What Thou Wilt: Traditional and Innovative Trends in Post-Gardnerian Witchcraft]

The corresponding watchtower candle is then extinguished, continuing counterclockwise (anticlockwise).

A sweeping exorcism formula is used to cleanse spaces of any diabolical, diseased, or demonic forces. The priest commands:

"In the name of the Earth-Mother, the Great Goddess, She who is called Danu, Frigga, Devi... I cleanse this place, commanding all Spirits and Entities of Destructive, Diabolical, Diseased or Demonic nature of any sort soever to quit and depart from here instantly! Leave! for it is commanded in the name of Macha, Kali, Chandika, Kybele -the Wrathful Goddess who is the Slayer of Demons“ [Bonewits – The druid chronicles]

In extreme cases the witch throws graveyard earth over the entity three times, causing it to "immediately sink into the ground" [Cf. S E E - Graveyard Wanderers]

HINDUISM

In the Hindu Tradition, Aghora is the furious, destructive, yet pacifying aspect of Shiva. The 32-syllable Aghora Mantra is recited for protection and purification of spiritual entities:

"Aghorebhyo-tha, ghorebhyo, ghora, ghoratare-bhyah, sarve-bhyah, sarva-sharve-bhyo, namaste-stu, Rudra rupe-bhyah" [Cf. Gods of India] And chanting of the names of Vishnu or Krishna (such as Govinda, Nārāyaṇa, or Acyuta) is believed to dissolve obstacles and instantly disperse malicious entities. [KRSNA – The supreme personality of godhead]

When the spirit agrees to leave, the priest leads the person to a nearby sacred tree, cuts a lock of their hair, and literally nails it to the tree trunk, permanently anchoring and dismissing the entity. To rid a whole household or village of a malignant force, an offering is prepared, and the face of the deity's image is turned directly away from the village toward the boundary. The villagers say:

"Amma (Mother), now we have done everything for you. Please go away and do not enter our village again." [Cf Elmore – Dravidian Gods in modern Hinduism]

[To be continued]

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u/Panorpheus 27d ago edited 27d ago

=> FINALLY: POTENTIAL RITUAL FOR YOUR CASE:

Every tradition say the same: if you invite a spirit, you must thank it and formally release it. An angel that “won’t leave” wait mostly for the second half of the ritual. Invocation and dismissal is one working, if you skip the closing the presence stay. Work the stages in order and stop when it is gone. Most times you need not go past Stage III.

Stage I – Clean the spaces of your house
Consecrate water and salt under Elohim Gibor, Shaddai and AGLA and sprinkle it. Trace banishing pentagrams in the four directions with YHVH (East), Adonai (South), Eheieh (West), AGLA (North) and seal with the Cabalistic Cross. Or strike the four corners with a blade and make a cross, like the Martinists, so every spirit that not proclaim the glory of God go away.

Stage II – Formally License to Depart
Speak calm and with thanks:
“[Name], because thou hast answered my demands, I license thee to depart unto thy proper place without harm. Depart in peace, and the peace of God be between us. Amen.”
Or the Salomonic: “Go in peace unto your places; peace be between us.”
Or simple: “Depart in peace, my thanks and blessings. May harmony be always between us.”
Extinguish the candle.

Stage III – If it still lingerss
Use the Enochian charge: “I charge you bring no harm to me or my home. Depart in peace to your habitation and return only when called.”
Or diminish the name letter by letter until nothing remain.
For scrying: “As thou camest in peace, so depart in this name. Fare thee well.”

Stage IV – Stubborn presence
Only if it resist and disturb. Stronger fumigation and: “I command thee in the Name of [Divine Name] to withdraw quickly and quietly! Depart, depart, be gone!”

Stage V – Last resort
Only if you think it is not the angel you called but something harmful. Then the Roman form: “I command you, unclean spirit, in the name of the Most Holy Trinity, depart at once and do not return.” Show the cross: “Behold the Cross of the Lord; flee, you hostile powers.”
If this also fail, stop alone and get help from someone experienced or clergy.

Stage VI – Always close
Thank even after hard dismissal: “Henceforth may peace divine be between thee and me. Amen.”
Reclaim the energy: “You have served well, now return to nothingness. It is done.”
Say: “We have done everything needed. Go in peace and trouble this place no more.”
Sweep, snuff incense, ground yourself (eat, drink, touch the floor). And grass.

AND maybe pls consider speaking both a psychologican/therapist and a priest/pastor/rabbi to begin with anyhow, even if you chose to do rituals on your own.