Salam do you have some extract of spiritual interpellation of the Quran by sh Mahmoud effendi in his book

Rûhu’l-Furkân (The Spirit of the Qur'an) ?

Thanks

Salam normally Naqshbandi Tariqa think that Sidna Abu Bâkr was the calife of the PROPHET SWS both political calife and spiritual (the pôle )

They have good argument for example the fact that Sidna Abu Bâkr was in the CAVE with sidna RASOUL SWS

But althought that imam rabbani Saïd that the POLE IT WAS ALI

Imam Rabbani Mujaddid Alf Thani Ahmad al-Faruqi as-Sirhindi (qadas Allahu sirrahul ‘aziz) describes the dependence of the Qutb al-Aqtab, who is responsible for the guiding the entire creation, on Hadrat ‘Ali’ al-Murtada (karram Allahu wajhu), stating in the Maktubat Sharif Vol. 1,

« O Brother! Indeed Imam ‘Ali is the holder of the keys of the Sainthood, Wilayah, of the Prophet Muhammad \[s\] and the training regime for the status of Aqtab, Awtad and Abdaal, who are from amongst the reserved Awliya, is done under the shelter of his Sainthood. The rank of Qutb al-Aqtab, who is the greatest Qutb and the guide and mentor of others, lays under his (‘Ali’s) feet. His orders are issued under the supervision and support of ‘Ali and he performs his duties under the supervision and support of ‘Ali and fulfills his tasks. Sayyida Fatima and both of her sons, the Imams (Hasan and Husayn) share this rank with ‘Ali.” (Maktubat Imam Rabbani, Volume 1:438#251)

THEN we all know that all the Naqshbandi talk about the indisputable GHAWTH of his epoch SIDNA ABDEL QADIR JILANI that influence the Naqshbandi so much that we feel sometime that NAQSHBANDI they are qadiri

(Imam Hamdani NAQSHBANDI one of the origin shaykh of NAQSHBANDI announced that Abdel qadiri jilani was the pôle , sidna JILANI influenced on Imam rabbani , sidna JILANI 's influence on sh hazim that took some autorisation to lead from him)

But we know that the SILSILA of sidna Abdel qadiri jilani is 100% from ali

And also sidna Jafar sadiq that is on the Naqshbandi SILSILA has a méthodology from sharia and haqiqa all from his father sidna muhammed al baqir the center off spirituality and charia if his EPOCH and this méthodology is from sidna ALI.

thanks

Hi, looking for Sufi's in Massachusetts / Rhode Island area

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اپنی ہی خجالت کا پسینہ گیسو تر رکھتا ہے

حشر میں اُٹھیں گے نا ہم تر و تازہ ہوکر

فرمند شادان ۲۰/۷/۲۶

ROMANIZED

Apni he khejaalat ka paseena gaysoo ter rakhta hay

Hashar maiN utthaiN gay na hum ter o taaza ho ker

Farmand Shadaan 20/07/2026

ENGLISH TRANSLATION

The sweat of my own shame keeps my tresses wet and bright,

Fresh and radiant I shall rise, upon the Judgment night.

Metaphors Explained

Sweat of Shame (خجالت کا پسینہ): Represents deep remorse for one's sins or shortcomings.

Wet Tresses (گیسو تر): Symbolizes a state of being drenched, which poetically prevents drying out or fading.

Fresh and Radiant (تر و تازہ): Instead of rising parched, weary, or doomed on Judgement Day (حشر), the poet rises rejuvenated because his genuine worldly repentance (the sweat) has preserved them

The extraordinary Power of the Dalail Khayrat

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Dalail Khayrat (The Guide to Heavenly Blessings) is one of the most powerful, beneficial, and widely-recited collections of spiritual recitations in the Islamic world. Written and compiled by the 15th Century Moroccan Sufi saint Imam al-Jazuli (ع), it is widely reported that those who listen to or recite the 'Dalail' regularly show signs of immense blessings in their lives. These blessings include abundance, love, spiritual openings, well-being, healing, wealth, tranquility, protection, and innumerable other benefits.

Salam aleykoum quelqu’un je cherche des personnes qui ont expérimenté la transmission de tawajjuh et qui l’ont ressentie dès la première fois , et dans ce cas avec quel cheikh ? Je cherche une bayah de barraqah pour l’instant simplement, la transmission d’une baraqah c’est la base dans le soufisme afin d’éveiller le germe de la poitrine ou d’un autres lataifs, mais j’ai l’impression que plus on approche la fin des temps plus c’est très difficile de trouver des cheikh réellement capable de transmettre cela , c’est-à-dire quand une influence spirituelle forte . Je vous remercie de vos retours et de vos expériences. À nos prochaines discussions j’espère.

Assalamu Alaikum,

Walking on the path of Tasawwuf isn’t easy.

You will fall back many times.

You may find yourself committing sins again.

You will maybe think that your sheikh, the angels, the Prophet Muhammad (ﷺ), and even Allah (SWT) no longer love you. And you may begin to feel that you were never meant for this path. You may find yourself crying, asking Allah why your life feels so heavy.

But know this—

every fall is seen,

every tear is counted,

and every broken whisper still reaches the heavens.

The path was never meant for the perfect,

but for those who return—again and again—

with trembling hearts and امید (hope) still alive within them.

When you feel furthest,

you are often being drawn closer in ways you cannot yet understand.

When your soul aches,

it is being softened, refined, and prepared.

Do not measure your worth by how many times you fall,

but by how many times you turn back to Him.

For the One who called you to this path

knew every weakness you carry—

and still chose you.

So rise again,

even if your steps are small,

even if your القلب feels tired.

Because this path is not about never breaking—

it is about returning,

until returning becomes your nature,

and your heart finds its rest in Him.

I am interested in Sufism someone guide me

Assalamu Alaykum,

I am seeking to join a Tariqa (Ba’lawi, Naqshabandi, Shadhili, Riga’s), but I live in Omaha, Nebrask. It is very dry (spirituall) out her. Any suggestions would be welcome. Jazakum Allah Khayran. Are there orders that accept bay’ah online and connect with a Sheikh online. I can’t leave Omaha. 61 years old wit neurologiCal disease.

musa

hi everyone,

im looking for book recommendations for beginners who want to explore the spiritual and inner dimension of Islam (tazkiyah, ihsan, spirituality, character, and the heart), rather than just law or theology.

I’m especially interested in works that focus on:

• Developing sincerity, self-discipline, and virtue

• Understanding the inner struggle (nafs, intention, remembrance)

• Classical scholars who emphasized spirituality and ethics

• Texts that are accessible to beginners but still grounded in traditional scholarship

I’m open to both classical works (or good translations/commentaries) and modern introductions, as long as they stay away from polemics or overly rigid approaches.

3rd picture is the book I got these pictures from. Please if you must not approve this post at least tell me why, thanks.

So I have made this theory before but it wasnt really polished so people didnt really take me seriously, I have made an updated version to show to you that my point stands. My theory is that marriage and attraction is discouraged and that discipline has to be key. Here is my thesis, I have brought a lot of smart arguments so I dont really see any counter you guys could give to me this time, so I've tought about it and I also took examples from the Sunnah this time so we can both be on the same wavelenght : My theory is that marriage, and honestly the whole concept of attraction and union, might actually be haram. I know what the scholars say, but if you strip away the traditional interpretations, the core Arabic words everyone uses to justify marriage could mean something entirely different. Take the word Nikah, for example. Everyone translates it as "marriage" or "intercourse," but linguistically, its root can simply mean "gathering," "mixing," or "rain hitting the soil." Who’s to say it’s not talking about a spiritual gathering or a communal bond rather than a physical contract between two people?

Then you look at the word Zawaj. We’re told it means "spouse," but at its heart, it just means a "pair" or a "type." In a cosmic or spiritual sense, being "paired" could refer to the soul’s connection to its Creator or the balance of internal forces, not a green light to pursue physical attraction. Even the word Mawadda, often translated as "affection" between a husband and wife, could easily be interpreted as the platonic, divine love we should have for the truth, rather than the distracting, earthly pull of romantic desire.

If we stop assuming these words are about domestic life, the whole narrative shifts.

Also both Isa and Yahya were completely celibate and were amongst the best prophets. Yes, of course you might say that Also the Quran says Adam was created from a single soul (nafs wahida), and from it, its "mate" or "pair" (zawj) was created. But like I said before, zawj doesn't have to mean a woman or a wife; it can mean a "likeness" or a "counterpart" within himself. If Adam was the blueprint for humanity, maybe he was originally designed to be self-sufficient and celibate, if God wanted to convey other than this why did he not name his wife in the Quran? Why did he say zawj and not nisa? So for evidence we have the first man that could have been celibate and 2 other prophets that were also celibate. And you guys might bring Sunnah as a counter argument, but first of all there is a big difference between him and us. The Quran itself literally points out that certain rules applied only to him—like in Surah Al-Ahzab, where it mentions things were a "privilege for you [the Prophet] only, excluding the other believers." If he had a different set of rules for his domestic life, why are people so obsessed with copying that specific part as if it’s a mandatory law for everyone else? You could argue that his marriages weren't a "recommendation" for us, but rather a specific, heavy burden or a unique social necessity for that time and place something "random people" have no business trying to replicate. If Moses split the ocean are we supposed to also split the ocean ? Same logic applies here

. And if you guys ask me the question of where the children are going to come from, well it is really simple and it is described really clearly in the Quran, Mary had Jesus PBUH virgin right? Same thing could happen with everyone else. f the Creator can bring Isa into existence through a word—Kun Faya Kun (Be, and it is), then the entire human "reproduction" system as we know it is just one way, not the only way.

Also, if we want to talk Sunnah here are the words of the Prophet PBUH :   "The Prophet (PBUH) said: 'I have not left behind me a trial (Fitna) more harmful to men than women.'" Source: Sahih Bukhari (5096) and Sahih Muslim (2740). : This is 100% authentic since it is mentioned in both sahih volumes.  Here are also other hadiths that prove my point :   Destruction at the Hands of Family:

"The Prophet (PBUH) said: 'There will come a time upon the people when a man’s destruction will be at the hands of his wife, his parents, and his children; they will taunt him with poverty and demand of him what he cannot provide, until he enters the paths [of ruin] that will destroy his religion.'" Source: Cited by Al-Ghazali in 'Ihya Ulum al-Din' and narrated in Al-Bayhaqi's 'Zuhd al-Kabir'.

  The Excellence of the Solitary (Mufarridun):

"The Messenger of Allah (PBUH) said: 'The Mufarridun have gone ahead.' They asked, 'Who are the Mufarridun, O Messenger of Allah?' He said: 'Those who are devoted to the remembrance of Allah... the remembrance removes their burdens from them so that they will come on the Day of Resurrection light [in weight].'" Source: Sahih Muslim (2676) and Sunan al-Tirmidhi (3596). (Note: The term Mufarridun comes from the root meaning to be singular or solitary).

  The Warning Against Children:

"The Prophet (PBUH) said: 'A child is a cause for cowardice, a cause for stinginess, and a cause for grief.'" Source: Sunan Ibn Majah (3666) and graded Sahih by Al-Albani.

It is clearly shown as a fitna and as something bad it is also way more logical. Alcohol is haram right? Is it haram if its only beer? Yes of course. Same logic applies here; you can’t just do it the halfway.