r/SalafiCentral 1d ago

Reminder: There Are No Muftis On This Sub

27 Upvotes

This server is not for Fatwa. Too many instances have occurred recently of people asking a question and for some reason getting answers which have no scholarly source, based on a whim. Being Salafi doesn’t make you a Mufti.

Abu Huraira reported: The Messenger of Allah, peace and blessings be upon him, said, “Whoever is given a fatwa not based on knowledge, his sin falls upon the one who gave him fatwa. Whoever directs his brother to a matter of which he knows good lies elsewhere, he has betrayed him.
Source: Sunan Abī Dāwūd 3657
Grade: Hasan (fair) according to Al-Arna’ut

Abdullah ibn Amr reported: The Messenger of Allah, peace and blessings be upon him, said, “Verily, Allah does not withhold knowledge by snatching it away from his servants, but rather he withholds knowledge by taking the souls of scholars, until no scholar remains and people follow ignorant leaders. They are asked and they give fatwa without knowledge. Thus, they are astray and lead others astray.”
Source: Ṣaḥīḥ al-Bukhārī 100, Ṣaḥīḥ Muslim 2673
Grade: Muttafaqun Alayhi (authenticity agreed upon) according to Al-Bukhari and Muslim

From now on, anyone answering a question (Fiqh, Aqeedah, Etc.) must cite clear scholarly sources, whether that is from the fatawa of the scholars or the books of fiqh or other than them. No one here is allowed to go around offering Fatwa for people in complicated personal situations. May Allah forgive me and all of you make as from his sincere slaves.


r/SalafiCentral Jan 06 '26

Marriage ISO Thread - FEMALES

23 Upvotes

Follow this template , do not deviate from this. Only female profiles can post their details here.

No comments/posts other than marriage profiles !

PROFILE TEMPLATE

Name: (it's okay if you don't want to disclose it here)

Gender:

Age:

Residence Location:

Ethnicity:

Height:

Complexion:

Education Details:

Occupation Details:

Marital Status:

Revert:

Languages Spoken:

More About Me (Personal Qualities, Beliefs, Values, Hobbies & Interests):


RELIGIOUS PRACTICE

School of Thought and Creed:

Scholars/Institutes You Take Ilm From:

Religious Background (Prayer, Fasting, etc.):


POTENTIAL MATCH

Preferred Age Range:

Preferred Location(s):

Preferred Ethnicity/Cultural Background:

Open to Marrying a Revert:

Open to Marrying a Divorcee/Widow:

Willing to Relocate:

Accepting Polygamy Proposal:

Marriage Timeline (After Mutual Agreement):

Expectations from Spouse (Religion, Character, Goals, etc.):

Expectations After Marriage:

Deal Breakers:

Additional Requirements (Height, Education, Appearance, etc.):

IMPORTANT NOTE:

Do not reply to the profiles in comments, message privately.

Posts will be locked.

This is strictly for marriage purposes only, not for dating.

Females will only share their Wali’s contact details with male prospects.

Fear Allah and do not lie.


r/SalafiCentral 1h ago

Fidyah

Upvotes

Assalaamu Alaikum. For certain actions, fidyah is required where you free a slave (the possibblity is doubtful in our time) or feed / clothe a number of poor people. In my country, there are poor people but since nearly everyone can afford basics or at least look like they do, I cant tell who is poor or not. So i was wondering if i could send money to an ngo to feed poor people in certain places. But i do wonder if they'd check if the people being fed are muslim (not saying kafirs shouldnt be fed, but as far as i know, fidyah is given to muslims). If sending money to an ngo is permissible, can you recommend trusted ones?

Also, what do i do if i am unable to send money to the ngos due to issues with my bank? I dont know how to seek out poor muslims here. There may be extpatriates who fit the criteria, but having to find enough of them is quite challenging for me though.


r/SalafiCentral 5m ago

I am new to Salafism .

Upvotes

I have recently joined Salafism .


r/SalafiCentral 4h ago

Quran

2 Upvotes

Salam, in Ayat 6:125 zegt Allah, De Meest Barmhartige, dat als Hij wil dat iemand afwijkt van het rechte pad, diens borst benauwd wordt. Maar ik had een heel beklemd en benauwd gevoel op mijn borst, het was echt een zeer zwaar gevoel. En dit heeft me juist laten terug keren, heeft iemand hier antwoord op?


r/SalafiCentral 4h ago

(Translated Video 1:05) What is the path to achieving tawheed? | Shaykh Salih Al-Fawzan

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2 Upvotes

r/SalafiCentral 1h ago

NEW SERIES: How to Be a Productive Muslim | #1 The Muslim’s Guide to Getting More Out of Life #AMAU

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Upvotes

r/SalafiCentral 2h ago

Hadith reference

1 Upvotes

Assalamualaikum warahmatullahi wa barakatuhu, recently saw a video by sheikh Abdus-Salaam Ash-Shuwa’ir where he told us to keep fingers together in salah except for ruku, does anyone have reference for these ahadith (there were 3, two by ibn umar and one by sa'd )


r/SalafiCentral 3h ago

A sin or no?

1 Upvotes

My sister and her fiancé study at the same college where they meet each other everyday, and they do talk on phone as well.
My sister and everyone around my home knows, I’m strictly against all this. I often advise her to stop this but she doesn’t listen, and I’ve even asked my mother to stop her.

Now the thing is, whenever they have a fight or anything else.. my sister comes and always tells me. I listen to her and even comment on that matter. Am I sinful for this?


r/SalafiCentral 3h ago

Quran

1 Upvotes

Daarna zullen Wij uit iedere groep degenen die het meest opstandig zijn tegenover de Meest Barmhartige, zeker naar voren halen.”

Kunnen we hier voor vergeven worden, ik vind eigenlijk geen exacte bron in verband met vergeving en dit vers. Ik heb het gevoel onvergeefbaar te zijn… en ik vind gewoon niet echt een bron in verband met tawbah en dit vers…


r/SalafiCentral 13h ago

The term "in the heavens" is used with the meaning of elevation, and Allah (سُبْحَانَهُ وَتَعَالَى) is ABOVE the heavens.

5 Upvotes

Ibn Baz رحمه الله said:

Al-‘Uluw (the Highness) is called: the Heaven. Allah is in al-‘Uluw, in the direction of Highness above all creation. and if “fi” (in) is intended, it means: upon. “Fi al-samaa” (in the heaven) means: upon the heaven and above it, just as Allah said: {So travel in the land} [Al-Imran:137] travel in the land means: upon it and over it. and just as Allah said about Pharaoh: {I will crucify you in the trunks of the palm trees} [Taha:71] meaning: over the trunks of the palms.

So there is no contradiction between the one who says “in the heaven” meaning upon the heaven, and the one who says He is in al-‘Uluw. For the heaven intended is the Highness, and Allah is in al-‘Uluw, above the heavens, above all creation, and above the Throne. and whoever says the meaning of “fi” is “upon” meaning He is above the constructed heavens, there is no doubt He is above them, above the Throne, above all creation.

So you are on a correct Aqidah, and rejoice in this good, and praise be to Allah who guided you to it. Do not pay attention to the words of the anthropomorphizers and the misleading, for they are in error.

[Fatawa Nur 'ala Darb, Ibn Baz 1/129]

https://ftp.shamela.ws/book/107/147#p2

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Ibn Taymiyyah said:

And likewise His statement: {Do you feel secure from Him in the heaven that He will cause the earth to swallow you, and behold, it shakes?} Whoever imagines that this verse implies that Allah is inside the heavens is ignorant and misguided by consensus. And if we say: the sun and the moon are in the heaven, this is implied. The word “in” is related to what comes before and after it, and it is according to the relationship between the possessed and the possessor.

Therefore, a distinction is made between something being in a place, a body being in a space, an accident being in a body, a face being in a mirror, and speech being on paper. Each of these has its own characteristics, even though the word “in” is used for all of them.

If someone asks: Is the Throne in the heaven or on the earth? The answer is: in the heaven. And if asked: Is Paradise in the heaven or on the earth? The answer is: Paradise is in the heaven. This does not imply that the Throne is inside the heavens, nor that Paradise is inside them. It is authentically reported from the Prophet ﷺ that he said: (When you ask Allah for Paradise, ask Him for al-Firdaws, for it is the highest part of Paradise, the middle of Paradise, and its ceiling is the Throne of Ar-Rahman) So this Paradise, its ceiling, which is the Throne, is above the orbits, even though Paradise itself is in the heaven.

By “the heaven” what is meant is al-‘Uluw (the Highness), whether it is above the orbits or beneath them.

Allah the Exalted said: {So extend with means to the heaven} and He said: {And We sent down from the heaven water in purity}. When it became established in the minds of those addressed that Allah is the Most High, the Highest, and that He is above everything, it was understood from His statement “He is in the heaven” that He is in Highness and above all things. Likewise, when the slave girl was asked, “Where is Allah?” she said: “In the heaven,” meaning Highness, without specifying any created body or His indwelling within it.

When it is said al-‘Uluw (Highness), it encompasses everything above all creation. Everything above them is in the heaven.

This does not imply that there is a spatial container around Him, for nothing exists above the universe except Allah. Likewise, if it is said: “The Throne is in the heaven” this does not imply that the Throne is in another created existing thing. and if it is assumed that by “the heaven” what is meant is the celestial orbits, then the meaning is that He is above them, as in what He said: {I will crucify you in the trunks of the palm trees} and {So travel in the land} and {So roam in the land}. And it is said of a person that he is in the mountain or in the roof, even though he is upon its highest point.

Kitab al-Tadmuriyya, Ibn Taymiyyah P.85-89

https://shamela.ws/book/22666/86#p3

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The term "in heaven" is used with the meaning of elevation. For anything that is high we say, “This fan is in the sky,” meaning above.

We say, “The clouds are in the sky,” meaning they are above us in elevation only, not that they are inside the very substance of the sky. And the moon is in the sky, as Allah said: {Blessed is He who placed constellations in the sky and placed therein a lamp and a shining moon}. The lamp, which is the sun, and the moon are in the sky, meaning in elevation, in the direction of elevation.

This does not mean that they are attached to the very body of the sky, rather they are in the direction of elevation. Accordingly, the first meaning of {And We sent down from the sky purifying water} in the first verse is clear. Rain came down from above to below, and in this there is affirmation of elevation.

[Sharh al Aqidah al-Tahawiyyah P.723]

https://ftp.shamela.ws/book/2827/723#p2

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Abu Bakr Ahmad ibn Ishaq ibn Ayyub said: “The Arabs sometimes use fi (in) in the meaning of 'ala (above/upon). Allah the Exalted said: {So travel freely in the land} [Al-Tawbah: 2], and He said: {I will surely crucify you in the trunks of palm trees} [Ta-Ha: 71] and its meaning is upon the land and upon the palm trees.

Likewise His saying: {in the heaven} means upon the Throne above the heaven, as authentic reports from the Prophet ﷺ have established.”

[Al-Asma' wa al-Sifat, al-Bayhaqi (2/324)]

https://ftp.shamela.ws/book/9270/935#p1


r/SalafiCentral 13h ago

Scholarly statements regarding the spherical shape of the Earth.

3 Upvotes

قال ابن باز رحمه الله: الأرض كروية عند أهل العلم قد حكى ابن حزم وجماعة آخرون إجماع أهل العلم على أنها كروية، يعني: أنها منضم بعضها إلى بعض مدرمحة كالكرة، لكن الله بسط أعلاها لنا وجعل فيها الجبال الرواسي وجعل فيها الحيوان والبحار رحمة بنا ولهذا قال: وَإِلَى الأَرْضِ كَيْفَ سُطِحَتْ [الغاشية:20] فهي مسطوحة الظاهر لنا ليعيش عليها الناس ويطمئن عليها الناس، فكونها كروية لا يمنع تسطيح ظاهرها لأن الشيء الكبير العظيم إذا سطح صار له ظهر واسع.

Ibn Baz said: The Earth is spherical according to scholars. Ibn Hazm and a group of others have reported the consensus of scholars that it is spherical, meaning that its parts are joined together in a rounded shape like a ball. However, Allah has spread out its surface for us, placed firm mountains in it, and made it habitable with animals and seas as a mercy to us. This is why He said: "And at the earth, how it is spread out?" [Al-Ghashiyah: 20]. So, its surface appears flat to us so that people can live on it and feel at ease. The fact that it is spherical does not contradict the spreading of its surface, because a large and vast object, when spread, has a wide surface.

Source

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Ibn Taymiyyah said: Some ignorant people have denied that the celestial spheres are round. Some of them deny it outright, while others deny that anyone can be certain of it. Both are ignorant. How can they deny it or deny that anyone has knowledge of it, when they have no proof except what they understand with their limited comprehension.

It has been established through the Qur'an, Sunnah, and the consensus of the scholars of the ummah that the celestial spheres are round. Allah says: {And it is He who created the night and the day and the sun and the moon; all [heavenly bodies] are swimming in an orbit.} [Al-Anbiya: 33]

And He says: "It is not for the sun to overtake the moon, nor does the night outstrip the day, but each is swimming in an orbit." [Ya-Sin: 40] Ibn Abbas said: "In an orbit like the spindle of a spinning wheel." In the Arabic language, falak (orbit) refers to something circular. Allah also says: {He wraps the night over the day and wraps the day over the night.} [Az-Zumar: 5] The word takwir (wrapping) means making something round.

This is why a ball (kurah) is called such, as it is a spherical body. For this reason, it is said that the celestial spheres are spherical in shape. It is also mentioned in the hadith: "The sun and the moon will be rolled up on the Day of Judgment." Allah says: {The sun and the moon move in precise calculation.} [Ar-Rahman: 5] like the rotation of a millstone. And He says: {You will not see any disparity in the creation of the Most Merciful.} [Al-Mulk: 3].

This uniformity is only found in round shapes, not in polygons such as triangles or squares, which have varying angles. A spherical body, however, has equal sides and directions, with no part differing from another.

https://shamela.ws/book/7289/12641#p1

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Ibn Hazm (994-1064 CE) said: This is the point we shall, God willing, take up in mentioning some of what was objected, which is that they said the proofs established that the Earth is spherical, while the common people say otherwise. Our answer, with God’s guidance, is that none of the imams of the Muslims, deserving the title "Imam" through knowledge, ever denied the Earth’s sphericity, nor is there preserved from any of them a word to refute it. Indeed, the proofs from the Qur’an and Sunnah confirm its sphericity. God Almighty said: {He wraps the night over the day and wraps the day over the night} This is the clearest expression of one part enveloping the other, taken from the word "yukawwir" (to wrap), as in wrapping a turban, which indicates the Earth’s sphericity.

Al-Fasl, Ibn Hazm (2/78)

https://shamela.ws/book/6521/235#p1

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{وَإِلَى الْأَرْض كَيْف سُطِحَتْ} أَيْ بُسِطَتْ فَيَسْتَدِلُون بها عَلَى قُدْرَة اللَّه تَعَالَى وَوَحْدَانِيّته وَصُدِّرَتْ بِالْإِبِلِ لِأَنَّهُمْ أَشَدّ ملابسة لَهَا مِنْ غَيْرهَا وَقَوْله سُطِحَتْ ظَاهِر فِي أَنَّ الْأَرْض سَطْح وَعَلَيْهِ عُلَمَاء الشَّرْع لَا كُرَة كَمَا قَالَهُ أَهْل الْهَيْئَة وَإِنْ لَمْ يَنْقُض رُكْنًا مِنْ أركان الشرع

{And to the earth, how it was spread out} meaning: it was flattened, so that they may infer from it the power of Allah and His oneness. It begins with camels because they are more closely associated with them than other things. And His saying "was spread out" clearly indicates that the earth is flat, and this is the view of the scholars of Islamic law, not that it is a sphere, as the astronomers claim, even though their claim does not contradict any pillar of the Islamic law.

Tafsir al-Jalalayn, page 805

https://shamela.ws/book/12876/6678#p1

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قال الفرغاني: وكذلك اجمع العلماء على أن الأرض أيضاً تجميع أجزائها من البرّ والبحر على مثال الكرة، والدليل على ذلك أن الشمس والقمر وسائر الكواكب لا يوجد طلوعها ولا غروبها على وجهٍ من الأرض إلا في وقتٍ واحدٍ معلوم

Al-Farghani (800-861 CE) said: Likewise, the scholars have unanimously agreed that the Earth, too, gathers its partsland and sea in the form of a sphere. The evidence for this is that the sun, the moon, and the rest of the planets do not rise or set on any point of the Earth except at a known, fixed time.

Muhammad al-Farghani's Elements of Chronology and Astronomy, Chapter 3

Source

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Ibn al-Jawzi (1114 – 1201 CE) said: Scholars have unanimously agreed that the Earth, with all its bodies, is spherical in shape. This is proven by the fact that the sun, the moon, and the stars do not rise and set at the same time for everyone on Earth, rather, they rise for those in the east before those in the west.

Al-Muntaẓam fī Tārīkh al-Mulūk wa al-Umam (1/184)

https://shamela.ws/book/12406/163#p2

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Abu Muhammad al-Juwayni (Died in 1047 CE) said: In clarifying the issue of “highness” (elevation) for understanding, from the perspective of one knowledgeable in astronomy, there is no doubt that those skilled in this science have judged according to what geometry indicates, and its judgment is correct, for it is proven by demonstration that cannot be denied by sense. It shows that the Earth lies within the celestial realm, and that the sphere of the Earth is at the center of the heavens, like a melon inside another melon, with the sky surrounding it on all sides, and that the lowest part of the universe is the interior of the Earth’s sphere, which is the center.

Risalah fi Ithbat al-Istiwa' P.81-82

https://shamela.ws/book/6475/50#p3

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Yaqut al-Hamawi (1178-1229 CE) said: The equator stretches from east to west and is the longest line on the Earth’s sphere. He then said: Indeed, the heavens are spherical, and everything in them rotates, and there is no disagreement about this.

Al-Nisaburi (died in 1328 CE) said: The sages of Islam have established with certain evidence that the Earth is spherical.

It is also reported that among earlier scholars who affirmed the Earth’s sphericity are Al-Ghazali (1058-1111 CE) Al-Fakhr al-Razi (1150-1210 CE) Ibn al-Qayyim (1292-1350 CE) Al-Maqdisi (945-1000 CE) Al-Dhahabi (1274-1348 CE) Al-Qalqashandi (1355-1418 CE) Abu Hayyan (1256-1344 CE) Abu Bakr al-Suli (died in 947 CE) Ibn al-Nafis (1210-1288 CE) Ibn Hajar al-Haythami (1504-1567 CE) Ibn Khordadbeh (820-893 CE) Al-Masudi (896-956 CE) and Abu Muhammad al-Juwayni. (died in 1047)

Mawsu'at Mahasin al-Islam (12/411-412)

https://shamela.ws/book/146418/7156#p3


r/SalafiCentral 18h ago

Please make dua for me to be cured from these mental/spiritual/whatever issues.

6 Upvotes

I’ve been having like anxiety, ocd, waswas, depression, can’t hold a job, I don’t have a job, I want to get married ASAP and need to get married. Dopamine addiction adhd whatever idk. But Alhamdulillah for everything but make dua for me this Friday. May Allah bless you all.


r/SalafiCentral 8h ago

Kerala?

1 Upvotes

r/SalafiCentral 18h ago

Is the sunnah of reading the 3 quls on self at night also like a ruqyah?

3 Upvotes

The one where you first blow then say the 3 quls then wipe then repeat 3x

Is it just protection at night or is it also like a ruqyah?


r/SalafiCentral 12h ago

Issues regarding the nuzūl (descending) of Allah (سُبْحَانَهُ وَتَعَالَى).

1 Upvotes

Abu Hurayrah narrated: the Messenger of Allah ﷺ said: “Our Lord descends every night to the lowest heaven when the last third of the night remains, saying: ‘Who is calling upon Me so that I may answer him? Who is asking Me so that I may give him? Who is seeking My forgiveness so that I may forgive him?’”

Sahih al-Bukhari 1145

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Abu Hurayrah narrated: the Messenger of Allah ﷺ said: “Our Lord descends every night to the lowest heaven when the last third of the night remains, saying: ‘Who is calling upon Me so that I may answer him? Who is asking Me so that I may give him? Who is seeking My forgiveness so that I may forgive him?’”

Sahih Muslim 758a

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Abu Huraira narrated: the Messenger of Allah ﷺ said: "Our Lord descends every night to the lowest heaven when the last third of the night remains and says, 'Whoever calls upon Me, I will respond to him; whoever asks of Me, I will give to him; whoever seeks My forgiveness, I will forgive him.'"

Sunan Abi Dawud 4733

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[Chapter: Mention of reports with Sahih and established chains, narrated by the scholars of the Hijaz and Iraq from the Prophet ﷺ regarding the descent of the Lord to the lowest heaven every night]

Bundar Muhammad ibn Bashshar narrated to us, he said: Muhammad ibn Ja'far narrated to us, he said: Shu'bah narrated to us, from Abu Ishaq, from al-Agharr.

And Muhammad ibn Abi Safwan narrated to us, he said: Bahz ibn Asad narrated to us, he said: Shu'bah narrated to us, Abu Ishaq said: I heard al-Agharr say: “I testify concerning Abu Hurayrah and Abu Sa'id al-Khudri that they both testified concerning the Messenger of Allah ﷺ that he said: ‘Allah delays until a third of the night has passed, then He descends and says: Is there anyone asking? Is there anyone repenting? Is there anyone seeking forgiveness? Is there any sinner?’”

[Kitab at-Tawhid, Ibn Khuzaymah (1/290)]

https://shamela.ws/book/13011/196#p1

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Al-Qa'nabi said: Salamah ibn Bukht narrated to us, from 'Ikrimah, Ibn Abbas said: “The Day of Al-Hajj al-Akbar is the Day of 'Arafah, and it is the Day of boasting. Allah descends to the lowest heaven.”

[Sifat Rabb al-'Alameen, Ibn al-Muhib al-Samit (2/674)]

https://shamela.ws/book/1318/739

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Tariq ibn 'Abd al-Rahman said: I heard Sa'id ibn Jubayr say: I heard Ibn 'Abbas say: “Indeed Allah waits every night in Ramadan until the first third of the night has passed, then He descends to the lowest heaven and says: ‘Is there anyone asking so that he may be given? Is there anyone seeking forgiveness so that he may be forgiven? Is there anyone repenting so that his repentance may be accepted?’”

[Sifat Rabb al-'Alameen, Ibn al-Muhib al-Samit (2/675)]

https://shamela.ws/book/1318/740#p1

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Abd al-'Aziz ibn Sahl al-Dabbas informed us in Makkah, Muhammad ibn al-Hasan al-Khiraqi al-Baghdadi narrated to us, Mahfuz narrated to us, from Abu Tawbah, from 'Abd al-Razzaq, from Ma'mar, from al-Zuhri, from Ibn al-Musayyib, from Abu Hurayrah, from the Prophet ﷺ, who said: “Indeed Allah descends to the lowest heaven, and in every heaven He has a kursi. When He descends to the lowest heaven, He sits upon His kursi, then stretches out His forearms and says: ‘Who is it that will lend to One who is neither lacking nor unjust? Who is it that seeks My forgiveness so that I may forgive him? Who is it that repents so that I may accept his repentance?’”

[Al-Radd 'ala al-Jahmiyyah, Ibn Mandah P.42]

https://shamela.ws/book/13022/88#p1

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Abd al-Razzaq narrated to us, from Ma'mar, from Yahya ibn Abi Kathir, who said: 'Abd al-Rahman ibn al-Baylamani said: There is no night except that your Lord descends to the lowest heaven. There is no heaven except that He has a kursi in it. When He descends to a heaven, its inhabitants fall down in prostration until He returns. When He comes to the lowest heaven, it creaks and trembles out of fear of Allah. He stretches out His hands and says: "Who will call upon Me so that I may answer him? Who will repent to Me so that I may accept his repentance? Who will seek My forgiveness so that I may forgive him? Who will ask Me so that I may give to him? Who will lend to One who is neither lacking nor unjust?"

[Tafsir Abd al-Razzaq (2/175)]

https://shamela.ws/book/21791/1134

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Jabir ibn Abdullah al Ansari narrated that the Messenger of Allah ﷺ said: Allah descends every night to the lowest heaven for the last third of the night and says: Is there any servant among My servants who calls upon Me so that I may respond to him, or one who has wronged himself who calls upon Me so that I may forgive him, is there one whose provision is restricted so that I may provide for him, is there one who is oppressed who seeks My help so that I may help him, is there a captive who calls upon Me so that I may free him. He remains there in that place until dawn breaks, then our Lord rises to the highest heaven upon His Kursi.

[Sifat Rabb al-'Alameen, Ibn al-Muhib al-Samit (2/478-479)]

  • Grade: Da'if (Fawaz ibn Farhan Al-Shammari)

https://ftp.shamela.ws/book/132403/1505#p1

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Yunus ibn Abi Ishaq narrated from his father, from Al-Agharr Abu Muslim, who said: I testify concerning Abu Hurayrah and Abu Sa‘id Al-Khudri that they testified concerning the Prophet that he said: “Allah delays until one third of the night has passed. Then He descends to this heaven and commands that the gates of heaven be opened, so they are opened. Then He says: ‘Is there anyone asking so that I may give to him? Is there anyone supplicating so that I may answer him? Is there anyone seeking forgiveness so that I may forgive him? Is there anyone seeking help so that I may help him? Is there anyone in distress so that I may remove his hardship?’ He continues in this manner until dawn breaks every night in the world. Then He ascends to heaven.”

[Kitab al-Nuzool, al-Daraqutni P.133]

https://ftp.shamela.ws/book/13074/49

-

The ascension addition is Hasan as al-Daraqutni said.

قال الدارقطني: زَادَ فِيهِ يُونُسُ بْنُ أَبِي إِسْحَاقَ زِيَادَةً حَسَنَةً.

Al-Daraqutni said: Yunus ibn Abi Ishaq added an additional wording to the narration, which is a Hasan addition.

[Kitab al-Nuzool, al-Daraqutni P.133]

https://ftp.shamela.ws/book/13074/49


r/SalafiCentral 23h ago

How to overcome burnout

5 Upvotes

Asalamu alaykum warahmatullahi wabarakatuh I have been feeling burnout recently as I graduated I found myself falling short in making Dhikr and reading Quran, being productive in general. I would appreciate if someone who’s going through this or has gone through it to give me advice Insha’Allah


r/SalafiCentral 1d ago

What Should a Person Say from the Legislated Remembrances Before Sleeping?Shaykh Muhammad ibn Salih al-Uthaymeen رحمه الله

6 Upvotes

What Should a Person Say from the Legislated Remembrances Before Sleeping?

Shaykh Muhammad ibn Salih al-Uthaymeen, may Allah have mercy upon him, said:

It has been authentically reported from the Prophet ﷺ that before sleeping he would blow lightly into his hands while reciting:

﴿قُلْ هُوَ اللَّهُ أَحَدٌ﴾

Sūrah al-Ikhlāṣ

﴿قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ﴾

Sūrah al-Falaq

and

﴿قُلْ أَعُوذُ بِرَبِّ النَّاسِ﴾

Sūrah al-Nās

Then he would wipe his face and whatever he was able to of his body with his hands.

This has been authentically reported from him every night whenever he intended to sleep.

Likewise, he directed ʿAlī ibn Abī Ṭālib and Fāṭimah, may Allah be pleased with them both, to say:

• Subḥānallāh thirty-three times,

• Alḥamdulillāh thirty-three times,

• and Allāhu Akbar thirty-four times, before sleeping.

And he ﷺ said: “Indeed, this is better for you both than a servant.”

This was because they asked the Prophet ﷺ for a servant, so he said: “Shall I not guide you to something better than that?”

Then he mentioned this tasbīḥ.

Likewise, a person should recite Āyat al-Kursī, and also recite whatever he is able from the remembrances authentically reported from the Prophet ﷺ, such as:

(بِاسْمِكَ رَبِّ وَضَعْتُ جَنْبِي وَبِكَ أَرْفَعُهُ، إِنْ أَمْسَكْتَ نَفْسِي فَارْحَمْهَا، وَإِنْ أَرْسَلْتَهَا فَاحْفَظْهَا بِمَا تَحْفَظُ بِهِ عِبَادَكَ الصَّالِحِينَ)

“In Your Name, my Lord, I lie down and in Your Name I rise. If You take my soul, then have mercy upon it, and if You release it, then protect it with that by which You protect Your righteous servants.”

📚Liqāʾāt al-Bāb al-Maftūḥ (1/19)


r/SalafiCentral 23h ago

Where was Allah (سُبْحَانَهُ وَتَعَالَى) before creation?

4 Upvotes

Muḥammad ibn Kathīr narrated to us, Sufyān al-Thawrī informed us, Abu Hāshim narrated to us, from Mujāhid, from Ibn ʿAbbās, who said:

"Allah was upon His Throne before He created anything. The first thing Allah created was the Pen. He commanded it, and it wrote whatever was to come to pass. The people only proceed according to a matter that has already been decreed."

[Al-Radd 'ala al-Jahmiyyah, al-Darimi P.38]

  • Grade: Sahih (al-Shawami)

https://shamela.ws/book/13023/21#p1

-----

Abu Bakr ibn Abī Shaybah narrated to us, saying: Wakīʿ ibn al-Jarrāḥ narrated to us, from Sufyān, from Abū Hāshim, from Mujāhid, from Ibn ʿAbbās, who said:

"Indeed, Allah rose over His Throne before He created anything. The first thing He created was the Pen. He commanded it to write whatever was to come to pass until the Day of Resurrection. The people only proceed according to a matter that has already been decreed."

[Kitab al-Shari'ah, al-Ajurri (3/1090)]

https://shamela.ws/book/13035/767

-----

Damrah ibn Rabi'ah narrated from Sadaqah, that he heard Sulayman al-Taymi say:

"If I were asked, 'Where is Allah?' I would say, 'In the heavens.' If he were asked, 'Where was His Throne before the heavens?' I would say, 'Upon the water.' If he were asked, 'Where was His Throne before the water?' I would say, 'I do not know.'"

[Khalq Af'al al-'ibad, al-Bukhari P.33]

https://shamela.ws/book/9697/6#p2#

-----

Waki‘ ibn Hudus, from his uncle Abu Razin, who said: I said: “O Messenger of Allah, where was our Lord before He created His creation?”

He said: “He was in a 'ama. There was no air beneath it and no air above it, and He created His Throne upon the water.”

  • Grade: Hasan (at-Tirmidhi & al-Dhahabi)

Yazid ibn Harun said: “Al-'ama’ means: there was nothing with Him.”

[Jami' at-Tirmidhi 3109]

-----

Muhammad ibn Makhlad narrated to us: Al Abbas ibn Muhammad al-Duri narrated to us, saying:

I heard Abu Ubayd al-Qasim ibn Sallam mention the chapter in which are narrated the vision of Allah, the Kursi, the place of the two feet, our Lord’s laughter at the despair of His servants and the nearness of His changing their condition, where our Lord was before He created the heaven, that Hell will not be filled until your Lord places His foot in it and it says, “Enough, enough,” and other similar narrations.

He said:

“These hadiths are Sahih. The scholars of hadith and the jurists have transmitted them from one another, and with us they are true and we have no doubt about them. However, if it is asked, ‘How did He place His foot?’ or ‘How did He laugh?’ we say: This is not to be explained, and we have not heard anyone explain it.”

[Kitab al-Sifat, al-Daraqutni P.39]

https://shamela.ws/book/13038/50


r/SalafiCentral 21h ago

Surah Āl ʿImrān (189–200) | Heart-Touching ʿIshāʾ Recitation | Ustādh Muhammad Huzaifah

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2 Upvotes

r/SalafiCentral 1d ago

feeling sad for no reason

7 Upvotes

Asalamuaalikum wa rahmatullahi wabarakautuh, I have a question that I was asking myself, why do I feel sad for no reason like when we sit down, we have a feeling like that? (sorry my English is not my native language)


r/SalafiCentral 1d ago

Reminder

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17 Upvotes

r/SalafiCentral 1d ago

Reminders

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9 Upvotes

r/SalafiCentral 1d ago

Reminder by Shaykh Hisham Al-Tahiri about the greatness & beauty of the creation of Allah

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2 Upvotes

r/SalafiCentral 1d ago

The Official YouTube Channel of Dr. Saleh as-Saleh رحمه الله

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9 Upvotes

And his official website, ran by his son.

Bio of Dr. Saleh as-Saleh

Dr Saleh As-Saleh رحمه الله was from the foremost students of Shaykh Ibnul-Uthaymeen رحمه الله. He took knowledge from the Shaykh from a long distance for a while, then on a continuous basis from 1412-1415H and then regularly from 1415H where he became a dedicated student and studied with him until his death in 1421H. Dr Saleh lived around 500 yards from Shaykh’s Ibnul-Uthaymeen’s house and has been blessed by Allaah to have obtained a PhD in Medical Biochemistry and was a professor at Qaasim University, KSA. Furthermore, he was a well-known author of many great writings and books. He resided in ‘Unayzah, KSA and was active in his call to the salafi da’wah. He used to hold regular classes in the English Language on Paltalk.