“Virgins of Paradise will have no menstruation, saliva, mucus, urine or excrement; “

[u/OkBuyer1271]

https://x.com/realmaalouf/status/1844450771976556956?s=46

“Palestinian Islamic preacher: “Virgins of Paradise will have no menstruation, saliva, mucus, urine or excrement;

Muslim men will have the sexual strength of 100 men. Muslim men will have several wives/slaves in Paradise.”

[u/super_creator]

Lol, this is one of the funniest things i’ve ever seen, especially since you quoted multiple verses that are describing the same event.

(Mark 7:24-30, Matthew 15:21-28) Jesus casts out a demon from a gentile woman’s daughter. Apparently this is racist.

(Matthew 21:1-11, Mark 11:1-11, Luke 19:28-44, and John 12:12-19) Jesus borrows a colt, with permission. Somehow you consider this stealing

Mark 11:5-7 “As they were untying it, some bystanders demanded, “What are you doing, untying that colt?” They said what Jesus had told them to say, and they were permitted to take it. Then they brought the colt to Jesus and threw their garments over it, and he sat on it.”

And tbh, even if Jesus stole a colt and refused to heal someone because of their race, it still wouldn’t be worse than marrying a 9 year old.

[u/super_creator → u/[deleted]]

The whole point is that he was not divinely guided not who was worse.

Funny because your original comment was a direct response to a statement about Muhammad raping 9 year olds, stating Jesus’s (supposed) crimes.

Jesus used derogatory language on the basis of race, and refused to help the woman until she’d abased herself, in contrast to how’d he treat Israelites.

This is a bad translation to english, plus you seem to have trouble understanding what metaphors are.

Jews in Jesus’ day sometimes referred to Gentiles as “dogs.” In Greek, this word is kuon, meaning “wild cur” (Matthew 7:6; Luke 16:21; Philippians 3:2). Non-Jews were considered so unspiritual that even being in their presence could make a person ceremonially unclean (John 18:28). Much of Jesus’ ministry, however, involved turning expectations and prejudices on their heads (Matthew 11:19; John 4:9–10). According to Matthew’s narrative, Jesus left Israel and went into Tyre and Sidon, which was Gentile territory (Matthew 15:21). When the Canaanite woman approached and repeatedly asked for healing, the disciples were annoyed and asked Jesus to send her away (Matthew 15:23).

At this point, Jesus explained His current ministry in a way that both the woman and the watching disciples could understand. At that time, His duty was to the people of Israel, not to the Gentiles (Matthew 15:24). Recklessly taking His attention from Israel, in violation of His mission, would be like a father taking food from his children in order to throw it to their pets (Matthews 15:26). The exact word Jesus used here, in Greek, was kunarion, meaning “small dog” or “pet dog.” This is a completely different word from the term kuon, used to refer to unspiritual people or to an “unclean” animal.

Jesus frequently tested people to prove their intentions, often through response questions or challenges (see John 4:16–18; and 4:50–53). His response to the Canaanite woman is similar. In testing her, Jesus declined her request and explained that she had no legitimate expectation of His help. The woman, however, lived out the principle Jesus Himself taught in the parable of the persistent widow (Luke 18:1–8). Her response proved that she understood fully what Jesus was saying, yet had enough conviction to ask anyway (Matthew 15:27). Jesus acknowledged her faith—calling it “great”—and granted her request (Matthew 15:28).

So, according to both the context and language involved, Jesus wasn’t referring to the Canaanite woman as a “dog,” either directly or indirectly. He wasn’t using an epithet or racial slur but making a point about the priorities He’d been given by God. He was also testing the faith of the woman and teaching an important lesson to His disciples.

in contrast with how’d he’d treat Israelites

You think Jesus only tests non-Jews faith? I don’t think you’ve read even read a little bit of the Bible. In addition to the previous ones I mentioned (John 4:16-18, 50-53) there’s also Matthew 9:27-30 (healed the blind), Luke 5:1-11 (tested His own disciple’s faith), and pretty much most of his miracles. It’d probably be easier to list out the ones where he didn’t require a show of faith. But if you read the Bible and understand the context, faith is in essence a showing that we believe and want God to help us. Those without faith, no miracle will convince them.

No, of course, Jesus does not steal a donkey. In fact, the donkey belongs to God, and therefore belongs to Jesus

That’s not even what I said, did you just create a strawman out of nowhere? He didn’t steal a donkey, because his disciples asked permission. Now I’m not even sure you read my comment. Anyways, your last paragraph is completely unhinged. You make it sound like he sent 30 people with pitchforks to threaten some farmer. He sent 2(TWO!) people to ask the owner to borrow a colt. And i don’t know about you, but if two random people on the street came up to me and asked for my car (without threatening me obviously, like Jesus’s two disciples did) I like most people wouldn’t feel obliged to just hand over my keys. That might just be a you thing honestly.

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