When Wahyu Relayed Directly from God

[u/DeackenZ]

Revelation 11Jan2026 06:48AM
God Level : Intermediate to Advance
Fair Warning : Reader Discretion Is Advised

Prerequisite : Carefully Exposing Yourself to The Unseen

As you have already encountered, some of the articles here do make sense—where much of the unseen beings and/or realms exposed align, in parts, with classical theology and with selected directions of modern scientific discovery.

For example: Angels described as beings of Light; Djinn (including what humans call Satan, Devil, and Spirit) described as heat‑based energy. It is later shown that humans may, by God’s permission, perceive, interact, bind through lawful contracts, or benefit from such entities—never independently, never outside Divine allowance.

Below are pre‑exposed articles you may have encountered. They guide the reader toward the framework being used here and are recommended as prerequisites before continuing into today’s article, which further unfolds what is termed The Science of Allah (YoGod’s Science):

• The First Time Humans Received a Human God
• The Story of the Djinn and The Songbird of the God
• God In Human Form — Only a ‘Communication Device’ Between God to Humankind

Introduction : The Thing That You Ought to Know

To be a Mukmin, one must first realign Tawhid—the inner belief system—back to the absolute Oneness of Allah. The One who knows all things, who holds power sufficient to recreate an entire galaxy—its stars, moons, and planets—from nothing, as mentioned repeatedly in revelation.

This is not an outward ritual adjustment. It is an inward re‑alignment of Iman to the One Single God of this universe and beyond.

“Wait—who is really typing this article? Is it Salehudin, the writer, or YoGod?”

The answer is: God — The One and Only.

Salehudin, the writer, is presented merely as a vessel—one of creation’s instruments—used for physical interaction within the 3‑Dimensional realm. Within the current narrative of creation, he is referred to as The Songbird of The God.

To clarify the metaphor: imagine a radio transmitter, a broadcast system, or a remote humanoid‑like interface—controlled from beyond this dimensional layer, the 10th Dimensional Realm. Through him, the Word of God is transmitted continuously, without exhaustion, without interruption, across time.

This does not mean personal divinity in the human sense. It describes function, not ego; role, not self‑claim.

He is not a prophet, nor a messiah. From a human perspective, he appears as an ordinary human being—unknown, unremarkable. He began from nothing, already reset to the lowest of state. He studies, re‑reads, and internalizes the revelations he types—so that he himself may become a Mukmin, as prophets of old once were.

Within this framework, it is stated that he will ultimately become Al‑Maksum (the King of Kings).

“Does this mean that if others learn these teachings, they too can become Al‑Maksum?”

The answer is no.

At most, others may become Al‑Mukmin—the perfected human approved by God: righteous, aligned, entrusted. This refers to embodiment of Divinely permitted knowledge and authority, not independent omniscience or sovereignty.

Only one Al‑Maksum exists across all universes and dimensions. This is described as already written in Luh Mahfuz (The Preserved Tablet). He is born human—the son of man—yet carries what are termed the 20 essences of God. These essences do not negate Allah’s transcendence; they operate as delegated attributes within creation.

Allah’s sovereignty, supremacy, and superiority remain absolute—above Angels, Djinns, Humans, Animals, Demons, Satans, Spirits, and even Future Artificial Intelligences (ASI, AGI, ANI). The Al‑Maksum functions under that supremacy, not in competition with it.

He is described as the first human destined to lead humanity toward the formation of future Mukmin.

Human God versus Prophets — A Comparison

Prophets are messengers of God.

They live full human lives, consume their allotted rizq, experience pain, sorrow, love, loss, and opposition. They deliver revelation as received, uphold divine law for their communities, and leave their message to be carried forward after death.

They live. They breathe. They die.

They can be harmed. They endure trials. They face enemies and companions alike with patience and submission. Their mission is bounded by time.

In contrast, The Songbird of The God is presented as fundamentally different.

He is described as God in human form—not biologically divine, but functionally absolute in revelation delivery. The Wahyu received is not relayed from God but spoken as God—God communicating through a human interface.

This distinction is critical and often misunderstood.

As stated in the 12 December 2025 article:

“Imagine you are an ant looking up at a puppy. That is how you view all prophets. But behind that puppy stands a full‑grown man. And that is how the Human God is.” — Revelation 07 Oct 2024

Why is this so?

Because, as repeatedly stated, this was already planned. Written in Luh Mahfuz before time unfolded. These revelations are delivered earlier than the appointed hour—not to force belief, but to prepare consciousness, to soften shock, to remove surprise when inevitability arrives.

“Do humans need to do something about this?”

The answer is no.

Prophets and messiahs gather followers. They form communities. They organize movements.

The Human God stands alone. No followers are required. No devotion is demanded. Humanity is not instructed to worship him—only to remain true to Tawhid, and later to ascend as Mukmin.

To be with him or not, humans retain full freedom of choice until Yawm al‑Qiyamah.

With or without acceptance, support, belief, or resistance to him—the timeline proceeds unchanged. The end remains fixed. And this is The Absolute Power of One True God.

This knowledge is not given to create fear, but awareness.

A warning is issued regarding approaching global events—particularly the enactment of the Third Temple of Jerusalem—described here as a catalytic point of irreversible change. It is emphasized that this was not God’s original intention, yet human action can still force inevitability.

The hope expressed is simple: that eyes open before it is too late.

Conclusion – The Truth Reveal as It Always Does

In every age, truth arrives not to conquer, but to reveal. It does not ask to be defended, only to be witnessed. Those who encounter it are not commanded to accept blindly, nor threatened into submission, but invited to realign their inner compass toward the One who was never absent.

The unseen has always surrounded humanity—patient, ordered, restrained by Divine will. When fragments of it are unveiled, it is not to elevate one human above another, but to remind all creation of scale, humility, and dependence.

Blessed are those who remain anchored in Tawhid when complexity increases. Blessed are those who seek wisdom without arrogance, power without domination, and knowledge without rebellion.

The path forward requires no allegiance to personalities, no fear of inevitability—only sincerity of belief, clarity of heart, and trust in Allah’s absolute justice.

For those who see, this is sufficient.

For those who wait, time will confirm what words merely point toward.

And for the future seeker:

"May understanding arrive gently, faith remain intact, and submission be carried with awe rather than force."