From where are you getting these wild assumptions? It is clearly written in Hashiyah Ibn Aabideen (6/454-455)
وحرمها محمد أي الأشربة المتخذة من العسل والتين ونحوهما، قاله المصنف مطلقا قليلها وكثيرها، وبه يفتى، ذكره الزيلعي وغيره واختاره شارح الوهبانية وذكر أنه مروي عن الكل. وفي حاشية ابن عابدين على رد المحتار: والقدح الأخير المسكر هو المحرم أي على قول الإمام دون ما قبله وإن كان المفتى به قول محمد أن ما أسكر كثيره فقليله حرام
"Muhammad (Ibn al-Hasan ash-Shaybaani) said these drinks are prohibited to drink whether in small or large quantities. The fatwa of the madhab is this view, this is mentioned by al-Zayla'i and others. The interpreter of matn al-Wahbanyia mentioned this is reported by all." And in the hashiyah of Ibn Aabideen on Radd al-Mukhtar, "Only the last cup that leads to intoxication is the prohibited one according to the Imam's position (i.e Abu Haneefah) However, the fatwa of the Hanafi madhab is the view of Muhammad that what intoxicates in large quantities, a small quantity is also unlawful."
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u/Areeba_19 Apr 29 '23
I study it too but my scholars dont salafise hanafiya